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Islam & the Modern World · Men, Women & Gender

Equal worth, different duties

In short

The claim being examined

Modern equality is usually understood as sameness: any difference in role is treated as evidence of inequality.

The Islamic position

Islam affirms identical worth and identical accountability before God, and assigns different obligations, in the way that different does not mean lesser.

Analysis

Q 33:35 is worth reading aloud in full: it names the submitting men and submitting women, the believing men and believing women, the obedient, truthful, patient, humble, charitable, fasting, chaste and God-remembering — pairing each of ten qualities with both sexes — and concludes with forgiveness and a great reward for both. Q 16:97 and Q 4:124 make the reward for righteous action identical without qualification. This is the ground of the Islamic position, and it should be stated before any discussion of differentiated roles. The difference in obligation is legal rather than spiritual. Maintenance (nafaqah) is owed by the husband whatever the wife's wealth; her earnings, inheritance and mahr are her exclusive property, which classical jurists treat as an established principle rather than a concession. Congregational prayer, jihad and financial responsibility for dependants fall differently. The philosophical point to make in conversation is that a system can distribute duties unequally while valuing persons equally, and in fact every legal system does — the question is whether the distribution is just, not whether it is symmetrical. Do not, however, use the pat line that Islam gives women more rights than men; give the specific rights and let them be weighed.

From the Qur'an

مَنْ عَمِلَ صَالِحًا مِّن ذَكَرٍ أَوْ أُنثَىٰ وَهُوَ مُؤْمِنٌ فَلَنُحْيِيَنَّهُ حَيَاةً طَيِّبَةً

Whoever does righteousness, male or female, while a believer, We will surely give them a good life.

وَالْمُؤْمِنِينَ وَالْمُؤْمِنَاتِ وَالْقَانِتِينَ وَالْقَانِتَاتِ

...and the believing men and believing women, the devoutly obedient men and devoutly obedient women...

From the Sunnah

Women are the counterparts of men.

Sources

Ibn Ashur, al-Tahrir wa al-Tanwir · Al-Qurtubi, al-Jami li-Ahkam al-Qur'an · Qur'an 33:35

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