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Islam & the Modern World · Screens, AI & the Self

Comparison, envy and the eye

In short

The claim being examined

Curated feeds are treated as harmless, when they train a constant comparison of your life against everyone's highlights.

The Islamic position

Islam names envy directly, prescribes gratitude and looking to those with less, and forbids the display that provokes it.

Analysis

The Islamic vocabulary here is precise. Hasad, envy, is prohibited and the Prophet, peace be upon him, warned against it as consuming good deeds; the wider instruction in Sahih Muslim 2963 is to look at those below you in worldly terms rather than above, so as not to belittle God's favour upon you — which is a directly actionable reversal of the comparison a feed produces. Q 20:131 addresses the Prophet himself with the instruction not to strain his eyes toward the enjoyment given to various groups, describing it as the splendour of worldly life and a test. The second half is less often mentioned: display is also implicated, since Islam discourages ostentation (riya) and the Prophet, peace be upon him, warned that whoever wears a garment of ostentation will be clothed in a garment of humiliation on the Day of Resurrection (Sunan Abu Dawud 4029, graded hasan). On the research, correlational studies link upward social comparison on image-based platforms with lower body satisfaction, but the field is contested and effect sizes are debated, so present it as a plausible pattern rather than proof. Contentment (qana'ah) is the positive term and gratitude the practice: Q 14:7 promises increase for the grateful.

From the Qur'an

وَلَا تَمُدَّنَّ عَيْنَيْكَ إِلَىٰ مَا مَتَّعْنَا بِهِ أَزْوَاجًا مِّنْهُمْ

Do not strain your eyes toward what We have given some of them to enjoy.

لَئِن شَكَرْتُمْ لَأَزِيدَنَّكُمْ

If you are grateful, I will surely increase you.

From the Bible

Hebrew

You shall not covet your neighbour's house.

Read it in their Bible

From the Sunnah

Look at those below you and do not look at those above you, for it is more suitable that you do not belittle the favour of Allah upon you.

Sources

Sahih Muslim 2963 · Sunan Abu Dawud 4029 · Qur'an 20:131 · Sahih Muslim 2963

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