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Comparative Theology · Internal Contradictions

The Census of Quirinius

Handle with care. There is a minority proposal of an earlier Quirinius term. Mention that it exists and that it has little support, rather than pretending the debate is closed.

In short

The claim being examined

Luke dates the nativity by a Roman census under Quirinius. Matthew dates it in the reign of Herod the Great. The two dates are about a decade apart.

The Islamic position

The Qur'an gives the nativity without a Roman administrative frame, focusing on the sign given to Mary (Q 19:16-26). It makes no datable claim that history can falsify.

Analysis

Josephus dates the census of Quirinius to the year Judea became a Roman province, a decade after Herod's death, and describes it as the occasion of Judas the Galilean's revolt. Luke needs the census to move the family from Nazareth to Bethlehem; Matthew needs no journey because the family already lives in Bethlehem and only settles in Nazareth after returning from Egypt. The two infancy narratives are constructed to reach Bethlehem by opposite routes, and the census as Luke describes it — requiring registration in an ancestral town — has no parallel in Roman practice.

Side by side

Matthew2:1-23Family lives in Bethlehem; flees to Egypt; settles in Nazareth afterwards. Herod is alive.
Luke2:1-39Family lives in Nazareth; travels for the census; returns straight to Nazareth. No Herod, no Egypt.

From the Qur'an

Qur'an 19:22-23

فَحَمَلَتْهُ فَانتَبَذَتْ بِهِ مَكَانًا قَصِيًّا

So she conceived him, and withdrew with him to a remote place.

From the Bible

Luke 2:2

αὕτη ἀπογραφὴ πρώτη ἐγένετο ἡγεμονεύοντος τῆς Συρίας Κυρηνίου

This was the first registration when Quirinius was governor of Syria.

Read it in their Bible

Matthew 2:1

ἐν ἡμέραις Ἡρῴδου τοῦ βασιλέως

Jesus was born in Bethlehem of Judea in the days of Herod the king.

Read it in their Bible

Sources

Raymond E. Brown, The Birth of the Messiah · E. P. Sanders, The Historical Figure of Jesus · Josephus, Antiquities 18.1-2

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