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Answering Objections to Islam · Predictions in the Bible

A new law for the islands, and a light for the Gentiles

Handle with care. Do not claim the word torah can only mean a new sharia. Say it means law or instruction and ask what new law the nations were to hope in.

In short

The claim being examined

Isaiah says the servant will not falter until he establishes justice, that the islands will put their hope in his torah, and that he will be a light for the Gentiles.

The Islamic position

The Hebrew word is torah — law or instruction. A new law implies something beyond the Law of Moses, which already existed when Isaiah wrote.

Analysis

Notice how the pieces interlock: a servant from the land of Kedar, bringing a new revealed law, sent to non-Jews, in a context that condemns idolatry and refuses to share God's glory with another. The last point is worth pressing gently, because a passage insisting that God shares His glory with no one is an awkward foundation for a servant who is himself divine. The Prophet arrived among a people who had received no prior messenger, which matches Isaiah's "unfamiliar paths" and the Qur'an's own description.

From the Qur'an

Qur'an 34:28

وَمَا أَرْسَلْنَاكَ إِلَّا كَافَّةً لِّلنَّاسِ بَشِيرًا وَنَذِيرًا

We have sent you only as a bearer of glad tidings and a warner to the whole of mankind, but most people do not know.

Qur'an 32:3

لِتُنذِرَ قَوْمًا مَّا أَتَاهُم مِّن نَّذِيرٍ مِّن قَبْلِكَ

That you may warn a people to whom no warner has come before you.

From the Bible

Isaiah 42:4

Hebrew

He will not falter or be discouraged till he establishes justice on earth. In his teaching (torah) the islands will put their hope.

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Isaiah 42:6

Hebrew

I will keep you and will make you to be a covenant for the people and a light for the Gentiles.

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Isaiah 42:8

Hebrew

I am the LORD; that is my name! I will not yield my glory to another or my praise to idols.

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Sources

Abu Zakariya, Forbidden Prophecies, Ch. 3 · Standard Isaiah commentaries on torah in 42:4 · Forbidden Prophecies, Ch. 3, pp. 128-136

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