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Islam & the Modern World · Wealth, Riba & the Economy

Trade, honesty and the Prophetic model

In short

The claim being examined

Religion is imagined as hostile to business, or indifferent to how commerce is conducted.

The Islamic position

The Prophet, peace be upon him, was a merchant, and Islamic law sets detailed rules for honest trade — with the honest trader placed in extraordinary company.

Analysis

Islam is a commercial religion in origin and its law reflects that. The Prophet, peace be upon him, worked as a merchant before prophethood and was known as al-Amin, the trustworthy. Jami at-Tirmidhi 1209 places the truthful and trustworthy merchant with the prophets, the truthful and the martyrs; graders differ on this chain, and Tirmidhi himself notes the discussion, so present it as a well-known report rather than resting a legal claim on it alone. Firmer material: the Prophet, peace be upon him, passed a heap of grain, put his hand in and found it damp underneath, and said that whoever cheats is not of us (Sahih Muslim 102). Hoarding to drive up prices is prohibited (Sahih Muslim 1605), as is najsh, bidding up a price with no intention to buy (Sahih al-Bukhari 2142), and intercepting sellers before they reach the market (Sahih al-Bukhari 2165). Contract law in the schools develops rules against gharar, excessive uncertainty, which is why speculative derivatives are contested in Islamic finance. The picture is a regulated market: private property and profit are legitimate, and specific abuses are named and closed.

From the Qur'an

وَيْلٌ لِّلْمُطَفِّفِينَ

Woe to those who give short measure.

لَا تَأْكُلُوا أَمْوَالَكُم بَيْنَكُم بِالْبَاطِلِ إِلَّا أَن تَكُونَ تِجَارَةً عَن تَرَاضٍ

Do not consume one another's wealth unjustly, but let there be trade by mutual consent.

From the Bible

Hebrew

A false balance is an abomination to the Lord, but a just weight is his delight.

Read it in their Bible

From the Sunnah

Whoever cheats is not of me.

No one hoards but a sinner.

The truthful, trustworthy merchant is with the prophets, the truthful and the martyrs.

Sources

Sahih Muslim 102 · Sahih Muslim 1605 · Ibn Rushd, Bidayat al-Mujtahid, Kitab al-Buyu' · Sahih Muslim 102

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