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Jesus: Man, Messenger, Messiah · 1. God in Christianity

The early Church had many views of Jesus, not one

In short

The claim being examined

Popular apologetics presents the divinity of Jesus as the unbroken faith of the Church from the beginning, with heresies appearing later as deviations.

The Islamic position

The Qur'anic account — that later communities divided over Jesus after him — matches the historical record of a Christianity that was plural long before it was orthodox.

Analysis

The picture of a single apostolic faith later corrupted by heretics is the winners' account of the dispute. What the sources show is competing Christianities: Jewish-Christian groups who never accepted the divinity of Jesus and continued keeping the Law, subordinationist theologies of every shade, and separationist and docetic christologies. The label 'heresy' was applied retrospectively, once one party gained imperial backing. This is exactly the state of affairs the Qur'an describes when it speaks of sects differing among themselves concerning Jesus.

From the Qur'an

Qur'an 19:37

فَاخْتَلَفَ الْأَحْزَابُ مِن بَيْنِهِمْ

But the factions differed among themselves.

Qur'an 43:65

فَاخْتَلَفَ الْأَحْزَابُ مِن بَيْنِهِمْ ۖ فَوَيْلٌ لِّلَّذِينَ ظَلَمُوا مِنْ عَذَابِ يَوْمٍ أَلِيمٍ

But the factions from among them differed. So woe to those who have wronged from the punishment of a painful Day.

From the Bible

Acts 21:20

πόσαι μυριάδες εἰσὶν ἐν τοῖς Ἰουδαίοις τῶν πεπιστευκότων καὶ πάντες ζηλωταὶ τοῦ νόμου

How many thousands of Jews there are who have believed, and all of them are zealous for the Law.

Read it in their Bible

Sources

Abu Zakariya, Jesus: Man, Messenger, Messiah · Bart D. Ehrman, Lost Christianities · Walter Bauer, Orthodoxy and Heresy in Earliest Christianity · Jesus: Man, Messenger, Messiah — ch. 1, pp. 9-13

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