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Jesus: Man, Messenger, Messiah · 5. The Crucifixion

Not inspired or foretold — but eyewitness testimony?

In short

The claim being examined

If the Gospels are not divinely inspired, Christians argue they are at least eyewitness reports of the crucifixion.

The Islamic position

Islam notes that the Gospels are anonymous, late and not by eyewitnesses, and that the Gospels themselves say the disciples fled.

Analysis

The claim that the Gospels are eyewitness accounts runs into a chain of problems: they are anonymous, they are in Greek rather than the Aramaic Jesus (PBUH) spoke, they are late, and the Gospels themselves say the disciples fled. Even on an early dating, the first account stands a generation from the events and depends on what was passed on by word of mouth in between. That does not prove the crucifixion did not happen — most historians hold that it did — but it does show the sources are not the kind of first-hand, on-the-spot testimony that could settle a disputed detail beyond question.

From the Qur'an

وَقَوْلِهِمْ إِنَّا قَتَلْنَا ٱلْمَسِيحَ عِيسَى ٱبْنَ مَرْيَمَ رَسُولَ ٱللَّهِ وَمَا قَتَلُوهُ وَمَا صَلَبُوهُ وَلَـٰكِن شُبِّهَ لَهُمْ ۚ وَإِنَّ ٱلَّذِينَ ٱخْتَلَفُوا۟ فِيهِ لَفِى شَكٍّۢ مِّنْهُ ۚ مَا لَهُم بِهِۦ مِنْ عِلْمٍ إِلَّا ٱتِّبَاعَ ٱلظَّنِّ ۚ وَمَا قَتَلُوهُ يَقِينًۢا

waqawlihim innā qatalnā l-masīḥa ʿīsā ib'na maryama rasūla l-lahi wamā qatalūhu wamā ṣalabūhu walākin shubbiha lahum wa-inna alladhīna ikh'talafū fīhi lafī shakkin min'hu mā lahum bihi min ʿil'min illā ittibāʿa l-ẓani wamā qatalūhu yaqīnan

They have no knowledge of it except the following of assumption.

From the Bible

τότε οἱ μαθηταὶ πάντες ἀφέντες αὐτὸν ἔφυγον

Then all the disciples deserted him and fled.

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ἦσαν δὲ καὶ γυναῖκες ἀπὸ μακρόθεν θεωροῦσαι

There were also women watching from a distance.

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ἄνθρωποι ἀγράμματοί εἰσιν καὶ ἰδιῶται

They were unschooled, ordinary men.

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Sources

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