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Answering Objections to Islam · Theology & Doctrine

Abrogation (Naskh) and the Charge of Contradiction

In short

The claim being examined

Q 2:106 speaks of verses being replaced. Critics argue an eternal God would not revise His own book, and that abrogation lets Muslims discard inconvenient verses.

The Islamic position

Naskh is progressive legislation, not divine correction. It concerns rulings suited to a community's changing circumstances, mirroring the way biblical law itself develops from Sinai to the prophets.

Analysis

Early exegetes used naskh loosely, sometimes for specification (takhsis) rather than true abrogation, which inflated the traditional counts; al-Shafi'i's usul work tightened the category considerably. The theological point is that abrogation presumes a legislator responding to a community in time, which is exactly the model of revelation the Qur'an describes. The Christian tradition holds a structurally identical position when it treats the Mosaic ceremonial law as fulfilled and no longer binding — Hebrews 8:13 uses the language of the first covenant becoming obsolete.

From the Qur'an

Qur'an 2:106

مَا نَنسَخْ مِنْ ءَايَةٍ أَوْ نُنسِهَا نَأْتِ بِخَيْرٍۢ مِّنْهَآ

Whatever verse We abrogate or cause to be forgotten, We bring one better than it or like it.

Qur'an 16:101

وَإِذَا بَدَّلْنَآ ءَايَةًۭ مَّكَانَ ءَايَةٍۢ

When We substitute one verse for another — and Allah knows best what He reveals.

From the Bible

Hebrews 8:13

Greek

In speaking of a new covenant, he has made the first one obsolete.

Read it in their Bible

Mark 7:19

Greek

Thus he declared all foods clean — an abrogation of Levitical dietary law.

Read it in their Bible

Sources

Al-Suyuti · Al-Shafi'i · Jonathan A.C. Brown

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