All entries

Comparative Theology · Monotheism & Christology

"The Father and I Are One" (John 10:30)

In short

The claim being examined

The interpretation that "one" in John 10:30 denotes a shared divine essence between the Father and the Son.

The Islamic position

The oneness Jesus (PBUH) describes is unity of purpose and will — the very same oneness he prays for his disciples to share.

Analysis

In the Bible's own world, being "one" with someone usually means being united in purpose, not being the same being. In John 17:21 Jesus (PBUH) prays that his followers may be one "as we are one" — and nobody says the disciples become part of God. The idea that "one" here means sharing one substance came from later Greek philosophy, centuries after Jesus (PBUH). In Jewish thinking of his time, someone sent by God speaks with God's authority while remaining a separate person.

From the Qur'an

وَلَا تَقُولُوا۟ ثَلَـٰثَةٌ ۚ ٱنتَهُوا۟ خَيْرًۭا لَّكُمْ ۚ إِنَّمَا ٱللَّهُ إِلَـٰهٌۭ وَٰحِدٌۭ ۖ

walā taqūlū thalāthatun intahū khayran lakum innamā l-lahu ilāhun wāḥidun

And do not say 'Three'; desist — it is better for you. Indeed, Allah is but one God.

From the Bible

ἵνα πάντες ἓν ὦσιν, καθὼς σύ, πάτερ, ἐν ἐμοὶ κἀγὼ ἐν σοί

That they all may be one, as you, Father, are in me, and I in you...

Read it in their Bible

ἐγὼ καὶ ὁ πατὴρ ἕν ἐσμεν

I and the Father are one (hen).

Read it in their Bible

Sources

The spoken script for this entry is inside the app.

Members get the word-for-word delivery guide — how to open, what to say, the likely replies and how to close warmly — plus notes, a dawah journal and the study assistant.

Open the app

More in Monotheism & Christology