All entries

Jesus: Man, Messenger, Messiah · 6. Preservation

Variants with theological consequences

In short

The claim being examined

Christians grant that manuscript variants exist but insist none affects doctrine.

The Islamic position

Islam points to specific variants that touch doctrine directly — including the only explicit Trinitarian verse in the Bible.

Analysis

These are not trivial spelling differences. Three of them are printed in modern Bibles inside brackets with a footnote conceding the evidence, and one has been removed from the main text altogether. The 1 Timothy 3:16 case is especially instructive: a two-letter difference in an abbreviated nomen sacrum changes a relative pronoun into a statement of the incarnation. Ehrman's argument that some alterations are theologically motivated — made by orthodox scribes to strengthen orthodox readings — bears directly on the doctrines under discussion.

From the Qur'an

Qur'an 2:79

فَوَيْلٌ لِّلَّذِينَ يَكْتُبُونَ الْكِتَابَ بِأَيْدِيهِمْ ثُمَّ يَقُولُونَ هَٰذَا مِنْ عِندِ اللَّهِ

Woe to those who write the scripture with their own hands then say: This is from God.

From the Bible

1 Timothy 3:16

ΟΣ ἐφανερώθη ἐν σαρκί / ΘΣ ἐφανερώθη ἐν σαρκί

'Who was manifest in the flesh' vs 'God was manifest in the flesh' — a two-letter manuscript difference.

Read it in their Bible

Luke 22:44

καὶ ἐγένετο ὁ ἱδρὼς αὐτοῦ ὡσεὶ θρόμβοι αἵματος

His sweat became like drops of blood — absent from several early manuscripts.

Read it in their Bible

Sources

Abu Zakariya, Jesus: Man, Messenger, Messiah · Bart D. Ehrman, The Orthodox Corruption of Scripture · Bruce Metzger, A Textual Commentary · Jesus: Man, Messenger, Messiah — ch. 6, pp. 136-142

The spoken script for this entry is inside the app.

Members get the word-for-word delivery guide — how to open, what to say, the likely replies and how to close warmly — plus notes, a dawah journal and the study assistant.

Open the app

More in 6. Preservation