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Jesus: Man, Messenger, Messiah · 3. Prophets in Scripture

The prophets in the Bible and in the Qur'an compared

In short

The claim being examined

The Bible's unflattering portraits of its heroes are often cited as evidence of its honesty and historical reliability.

The Islamic position

Islam holds that these narratives are later distortions of the lives of righteous men, and the Qur'an restores their dignity.

Analysis

Two readings are possible. The Christian reading treats the flaws as candour. The Islamic reading treats them as accretion — the residue of a transmission process in which royal and priestly interests shaped the record. The second reading is not merely pious: the Deuteronomistic history is widely recognised by critical scholars as a theologically motivated composition written centuries after the events, in which the reputations of kings serve a later argument.

From the Qur'an

Qur'an 21:74-75

وَلُوطًا آتَيْنَاهُ حُكْمًا وَعِلْمًا ۚ وَأَدْخَلْنَاهُ فِي رَحْمَتِنَا ۖ إِنَّهُ مِنَ الصَّالِحِينَ

And to Lot We gave judgement and knowledge, and We admitted him into Our mercy. Indeed he was of the righteous.

Qur'an 2:102

وَمَا كَفَرَ سُلَيْمَانُ وَلَٰكِنَّ الشَّيَاطِينَ كَفَرُوا

Solomon did not disbelieve, but the devils disbelieved.

From the Bible

Genesis 19:32

לְכָה נַשְׁקֶה אֶת־אָבִינוּ יַיִן

Come, let us make our father drink wine — the incest narrative attributed to Lot's daughters.

Read it in their Bible

1 Kings 11:4

וְנָשָׁיו הִטּוּ אֶת־לְבָבוֹ אַחֲרֵי אֱלֹהִים אֲחֵרִים

His wives turned his heart after other gods.

Read it in their Bible

Sources

Abu Zakariya, Jesus: Man, Messenger, Messiah · Deuteronomistic History scholarship (Martin Noth) · Jesus: Man, Messenger, Messiah — ch. 3, pp. 69-80

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