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Jesus: Man, Messenger, Messiah · 4. Atonement

No blood, no forgiveness: the theology of the cross

In short

The claim being examined

Christian theology teaches that sin is a debt requiring payment, and that God's forgiveness is contingent on the shedding of blood — supremely, the death of Christ.

The Islamic position

Islam teaches that God forgives directly out of mercy, needing no payment, no substitute and no blood.

Analysis

The doctrine of penal substitution depends on a portrait of God whose justice constrains His mercy. The Islamic critique presses on the coherence of that portrait: an all-powerful God who is unable to forgive without extracting a death is bound by something outside His will. Islam locates the difficulty not in God's justice but in the theological machinery erected around it — a machinery that inherits far more from Roman legal categories and Anselm's medieval satisfaction theory than from anything Jesus taught.

From the Qur'an

Qur'an 39:53

قُلْ يَا عِبَادِيَ الَّذِينَ أَسْرَفُوا عَلَىٰ أَنفُسِهِمْ لَا تَقْنَطُوا مِن رَّحْمَةِ اللَّهِ ۚ إِنَّ اللَّهَ يَغْفِرُ الذُّنُوبَ جَمِيعًا

Say: O My servants who have transgressed against themselves, do not despair of God's mercy. Indeed God forgives all sins.

Qur'an 4:110

وَمَن يَعْمَلْ سُوءًا أَوْ يَظْلِمْ نَفْسَهُ ثُمَّ يَسْتَغْفِرِ اللَّهَ يَجِدِ اللَّهَ غَفُورًا رَّحِيمًا

Whoever does a wrong or wrongs himself then seeks God's forgiveness will find God Forgiving and Merciful.

From the Bible

Hebrews 9:22

χωρὶς αἱματεκχυσίας οὐ γίνεται ἄφεσις

Without the shedding of blood there is no forgiveness.

Read it in their Bible

Romans 5:12

δι᾽ ἑνὸς ἀνθρώπου ἡ ἁμαρτία εἰς τὸν κόσμον εἰσῆλθεν

Sin entered the world through one man, and death through sin.

Read it in their Bible

From the Sunnah

Sahih al-Bukhari 7554 · Sahih

God wrote in a Book with Him above the Throne: My mercy prevails over My wrath.

Sources

Abu Zakariya, Jesus: Man, Messenger, Messiah · Anselm, Cur Deus Homo · Bart D. Ehrman · Jesus: Man, Messenger, Messiah — ch. 4, pp. 83-85

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