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Jesus: Man, Messenger, Messiah · 6. Theological Alterations

John 1:18 — 'the unique Son' or 'the unique God'?

Handle with care. The critical editions currently print 'unique God' on manuscript grounds. Ehrman's case is an internal-evidence argument against the majority view — say so, or a trained interlocutor will produce Nestle-Aland and you will look careless.

In short

The claim being examined

John 1:18 in many modern translations reads 'the only God, who is at the Father's side, has made him known' — a strong statement of Christ's deity.

The Islamic position

The alternative reading, 'the unique Son', is both better attested in the wider tradition and internally coherent; 'unique God' is a heightening.

Analysis

Ehrman classifies this as an anti-adoptionistic change: 'unique God' forecloses any reading in which Jesus is a Son adopted or exalted. He acknowledges the Alexandrian support for the higher reading, which is why the modern critical editions print it, and argues on internal grounds that it is secondary. Present it as a live scholarly dispute — that is what it is — rather than as a settled corruption.

From the Qur'an

Q 112:1-4

قُلْ هُوَ ٱللَّهُ أَحَدٌ

Say: He is Allah, One.

From the Bible

John 1:18

Greek: monogenes theos / monogenes huios

No one has ever seen God; the unique God [or: the unique Son], who is in the bosom of the Father, has made him known.

Read it in their Bible

John 3:16

Greek: ton huion ton monogene

…that he gave his only Son…

Read it in their Bible

Sources

Bart D. Ehrman · Bart D. Ehrman, *Misquoting Jesus: The Story Behind Who Changed the Bible and Why* (HarperSanFrancisco, 2005), ch. 6, pp. 161-162

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