Jesus: Man, Messenger, Messiah · 5. Originals That Matter
Luke 22:43-44 — the bloody sweat in Gethsemane
Handle with care. The manuscript evidence here is genuinely split and the passage is old, whether or not Luke wrote it. Present it as a scholarly dispute you are reporting, not a settled forgery.
In short
- 1.Missing from important early manuscripts, including P75 and (as a first hand) Vaticanus and Sinaiticus.
- 2.The surrounding passage is a tight **chiasm**; the two verses break its symmetry.
- 3.Luke systematically removes distress from his Markan source — he omits Jesus's 'deeply grieved' and the cry of dereliction.
- 4.Ehrman argues the verses were added against **docetism**, to prove Jesus genuinely suffered in a real body.
The claim being examined
An angel strengthens Jesus and his sweat becomes like great drops of blood — the classic image of his agony.
The Islamic position
The verses interrupt a deliberately composed structure and are absent from major early witnesses; Luke's own portrait of Jesus is calm and in control.
Analysis
Chapter 5 treats this as an intentional, theologically motivated insertion. The argument is cumulative: external attestation, literary structure and Lukan redactional habit all point the same way. The wider consequence Ehrman draws is that Luke's Jesus goes to his death composed — praying for his executioners and promising paradise to the criminal — a portrait the inserted verses obscure. Note the counter-argument honestly: some scholars, including Metzger's committee, judged the verses early even if not original to Luke.
From the Bible
Luke 22:43-44
Greek: hosei thromboi haimatos
And being in agony he prayed more earnestly, and his sweat became like great drops of blood falling to the ground.
Read it in their BibleLuke 23:46
Greek: pater, eis cheiras sou
Father, into your hands I commend my spirit.
Read it in their BibleSources
Bart D. Ehrman · Bruce M. Metzger · Bart D. Ehrman, *Misquoting Jesus: The Story Behind Who Changed the Bible and Why* (HarperSanFrancisco, 2005), ch. 5, pp. 139-144
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